Shloka 20
Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
“दानसे यश, अहिंसासे आरोग्य तथा ब्राह्मणोंकी सेवासे राज्य एवं अतिशय ब्राह्मणत्वकी प्राप्ति होती है ।।
Vaiśampāyana uvāca: dānase yaśaḥ, ahiṃsāse ārogyaṃ tathā brāhmaṇānāṃ sevāse rājyaṃ evaṃ atiśaya-brāhmaṇatvasya prāptiḥ bhavati. pānīyasya pradānena kīrtir bhavati śāśvatī; annasya tu pradānena tṛpyanti kāmabhogataḥ.
قال فايشَمبايانا: «من العطاء تنشأ الشهرة، ومن اللاعنف تنشأ العافية، ومن خدمة البراهمة تُنال السيادة ويُنال تفوّقٌ رفيع في البراهمنية. ومن وهب ماءً للشرب نال ذكراً لا يَبلى، ومن وهب طعاماً نال شبعاً تامّاً في شأن الرغبات واللذّات.»
वैशम्पायन उवाच
Educational Q&A
The verse links specific virtues to specific fruits: charity brings good reputation, non-violence supports health, respectful service to Brahmins yields worldly authority and elevated spiritual-social excellence, water-giving grants lasting renown, and food-giving brings deep contentment regarding desires and pleasures.
In the Anuśāsana Parva’s instruction-oriented discourse, Vaiśampāyana reports a teaching that enumerates the ethical results of key dharmic acts—especially forms of dāna (water and food) and the virtues of ahiṃsā and service—presented as practical guidance on righteous conduct.