Adhyāya 60: Dāna vs. Yajña—Royal Giving, Protection, and Karmic Share
शय्यासनानि यानानि योगयुक्ते तपोधने । अन्निप्रवेशे नियतं ब्रह्मलोके महीयते
vaiśampāyana uvāca |
śayyāsanāni yānāni yogayukte tapodhane |
agnipraveśe niyataṁ brahmaloke mahīyate ||
قال فايشامبايانا: «للزاهد الغنيّ بالتقشّف، المنضبط في اليوغا، تنشأ له راحة الفراش والمقعد، بل وحتى المراكب. وإذا دخل المرءُ النارَ المقدسة على وجه الالتزام الصحيح (وفاءً لنذر)، فإن الكائن المتجسّد يُكرَّم في برهمالوكـا (Brahmaloka)، ويُرفع قدره في عالم براهما».
वैशम्पायन उवाच
Disciplined yoga and austerity are presented as sources of both worldly supports (comforts and conveyances) and higher posthumous honor; when a severe act like agnipraveśa is undertaken with proper restraint and rule, it is framed as yielding exalted status in Brahmaloka.
In Vaiśampāyana’s narration within the Anuśāsana Parva’s dharma-instructional context, the text lists the fruits of yogic discipline and tapas, culminating in the claim that duly performed agnipraveśa leads to being honored in Brahmā’s realm.