गोमूल्यनिर्णयः — The Determination of Value through the Cow
Nahuṣa–Cyavana Episode
परं शवाद् ब्राह्मणस्यैव पुत्र: शूद्रापुत्रं पारशवं तमाहु: । शुश्रूषक: स्वस्य कुलस्य स स्यात् स्वचारित्रं नित्यमथो न जह्यात्
paraṁ śavād brāhmaṇasyaiva putraḥ śūdrāputraṁ pāraśavaṁ tam āhuḥ | śuśrūṣakaḥ svasya kulasya sa syāt svacāritraṁ nityam atho na jahyāt ||
قال بهيشما: «إنّ ابنَ البراهمن المولودَ من امرأةٍ شودرية يُعَدّ أرفعَ من “شَفَا” (أي الشودرِيّ المنحطّ)، ولذلك يسميه الحكماء “باراشافا”. وعليه أن يبقى خادمًا ملازمًا لسلالته هو، وألا يترك قطّ هذا الانضباط العرفي القائم على الخدمة.»
भीष्म उवाच
The verse frames a dharma-śāstra style norm: a person identified as Pāraśava (Brahmin father, Śūdra mother) is assigned a life of service to the family/lineage and is urged to maintain that customary discipline without abandoning it.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on social and ethical duties. Here he explains a specific mixed-varṇa designation (Pāraśava) and prescribes the conduct expected of such a person—namely, continued service within the household/lineage.