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Shloka 18

Varṇasaṃkara: Causes, Classifications, and Conduct-based Recognition (वर्णसंकरः—हेतु-जाति-आचारनिर्णयः)

यो मनुष्य: स्वकं पुत्र विक्रीय धनमिच्छति । कन्यां वा जीवितार्थाय यः शुल्केन प्रयच्छति

yo manuṣyaḥ svakaṃ putraṃ vikrīya dhanam icchati | kanyāṃ vā jīvitārthāya yaḥ śulkena prayacchati |

قال بهيشما: «إنّ الرجل الذي يبيع ابنه طلبًا للمال—أو الذي، لأجل القوت، يزوّج فتاةً لقاء ثمنٍ (مهرٍ يُؤخذ كبيع)—إنما يعمل في غشاوةٍ من الوهم ويرتكب جرمًا أخلاقيًا عظيمًا.»

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
मनुष्यःa man
मनुष्यः:
Karta
TypeNoun
Rootमनुष्य
FormMasculine, Nominative, Singular
स्वकम्one's own
स्वकम्:
Karma
TypeAdjective
Rootस्वक
FormMasculine, Accusative, Singular
पुत्रम्son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
विक्रीयhaving sold
विक्रीय:
TypeVerb
Rootवि + क्री (क्रीणाति)
Formल्यप् (absolutive/gerund), Parasmaipada (usage)
धनम्wealth, money
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
इच्छतिdesires, wants
इच्छति:
TypeVerb
Rootइष् (इच्छति)
FormPresent, Indicative, Third, Singular, Parasmaipada
कन्याम्a maiden/daughter
कन्याम्:
Karma
TypeNoun
Rootकन्या
FormFeminine, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
जीवितार्थायfor livelihood (for the sake of living)
जीवितार्थाय:
Sampradana
TypeNoun
Rootजीवित + अर्थ
FormMasculine, Dative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
शुल्केनwith a price, for a fee
शुल्केन:
Karana
TypeNoun
Rootशुल्क
FormNeuter, Instrumental, Singular
प्रयच्छतिgives away, hands over
प्रयच्छति:
TypeVerb
Rootप्र + यम् (यच्छति)
FormPresent, Indicative, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
S
son (putra)
M
maiden (kanyā)
Ś
śulka (bride-price/fee)

Educational Q&A

The verse condemns treating close kin—especially one’s child or a maiden given in marriage—as commodities for profit. It frames such acts as adharma: a violation of familial responsibility and human dignity, motivated by greed or desperate livelihood.

In the Anuśāsana-parvan’s dharma-instruction, Bhīṣma is teaching Yudhiṣṭhira about sinful social practices and their moral gravity. Here he singles out the selling of one’s son and the giving of a maiden for a price (śulka) as reprehensible conduct.