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Shloka 25

Śulka, Kanyā, and Dauhitra-Riktha: Discourse on Bride-Price and Inheritance Rights (शुल्क-कन्या-दौहित्र-रिक्थविचारः)

ततः षडन्यान्‌ पुरुषानक्षै: काउ्चनराजतै: । अपश्यद्‌ दीव्यमानान्‌ वै लोभहर्षान्वितांस्तथा

tataḥ ṣaḍ anyān puruṣān akṣaiḥ kāñcana-rājataiḥ | apaśyad dīvyamānān vai lobha-harṣānvitāṃs tathā ||

قال بهيشما: «ثم رأى فيبولا ستة رجالٍ آخرين يقامرون بنردٍ مصنوعٍ من الذهب والفضة. كانوا غارقين في الطمع والنشوة، وهم أيضًا يرددون القَسَمَ نفسه الذي نطق به الزوجان من قبل. ولما ثبّتوا أنظارهم على فيبولا، خاطبوه.»

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
षट्six
षट्:
Karma
TypeAdjective
Rootषष्
FormMasculine, Accusative, Plural
अन्यान्other
अन्यान्:
Karma
TypeAdjective
Rootअन्य
FormMasculine, Accusative, Plural
पुरुषान्men, persons
पुरुषान्:
Karma
TypeNoun
Rootपुरुष
FormMasculine, Accusative, Plural
अक्षैःwith dice
अक्षैः:
Karana
TypeNoun
Rootअक्ष
FormMasculine, Instrumental, Plural
काञ्चनराजतैःgold-and-silver (made)
काञ्चनराजतैः:
Karana
TypeAdjective
Rootकाञ्चन-राजत
FormMasculine, Instrumental, Plural
अपश्यत्saw
अपश्यत्:
TypeVerb
Rootदृश्
FormImperfect, 3, Singular
दीव्यमानान्gambling, playing (at dice)
दीव्यमानान्:
Karma
TypeVerb
Rootदीव्यत् (दीव्यमान)
FormMasculine, Accusative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
लोभहर्षान्वितान्endowed with greed and joy
लोभहर्षान्वितान्:
Karma
TypeAdjective
Rootलोभ-हर्ष-अन्वित
FormMasculine, Accusative, Plural
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा

भीष्म उवाच

B
Bhishma
V
Vipula
S
six men (gamblers)
G
gold dice
S
silver dice
O
oath (śapatha)

Educational Q&A

The verse frames gambling as a moral snare: the gamblers are driven by lobha (greed) and harṣa (intoxicating excitement). In dharma-literature, such states cloud judgment and make one prone to rash vows and unethical acts, so the implied teaching is vigilance and self-restraint when confronted by alluring but destabilizing pleasures.

Vipula encounters another group—six men—engaged in dice-play with luxurious (gold and silver) dice. Like the earlier couple, they are making a certain oath and then address Vipula directly, setting up the next exchange in which Vipula is tested or instructed.