Anushasana Parva Adhyaya 36 Shloka 25 - Mahabharata | Arabic | Vedapath

Vyasa

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Shloka 25

Śakra–Śambara Saṃvāda: Brāhmaṇa-sevā, Anasūyā, and Vāg-bala (शक्रशम्बरसंवादः)

Devanagari script

परिवादो द्विजातीनां न श्रोतव्य: कथंचन । आसीताधोमुखलस्तूष्णीं समुत्थाय व्रजेच्च वा

Transliteration

parivādo dvijātīnāṃ na śrotavyaḥ kathaṃcana | āsītādhomukhas tūṣṇīṃ samutthāya vrajec ca vā ||

Translation

قال بهيشما: «لا ينبغي بحالٍ من الأحوال الإصغاء إلى الطعن في ذوي الميلادين (dvija). فإذا وقع مثل هذا الانتقاص، فليجلس المرء صامتاً مطأطئ الوجه، أو ليقم وليغادر ذلك الموضع.»

Word by Word

परिवादःslander, reviling

द्विजातीनाम्of the twice-born (Brahmins etc.)

नnot

श्रोतव्यःshould be listened to (is to be heard)

कथंचनin any way; at all

आसीतlet (him) sit; he should sit

अधोमुखःwith face down; down-faced

तूष्णीम्silently

समुत्थायhaving risen; after getting up

व्रजेत्should go; should depart

चor/and

वाor

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

dvijāti (twice-born, especially brāhmaṇas)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Do not participate in or validate defamatory speech about the dvijātis; ethical restraint includes refusing to listen, maintaining silent disapproval, or leaving the scene.

What is happening in the narrative?

In Bhīṣma’s instruction on dharma, he lays down a rule of conduct: when slander of the twice-born is heard, one should neither engage nor encourage it, but respond through silence and withdrawal.