Brāhmaṇa-mahattva and Atithi-Dharma
Brahmagītā: Praise of Brāhmaṇas and norms of honor
इस प्रकार श्रीमह्या भारत अनुशासनपरव्वके अन्तर्गत दानधर्मपर्वमें श्रीकृष्ण- नारदसंवादविषयक इकतीसवाँ अध्याय पूरा हुआ
amṛtenāvasiktaś ca vṛṣadarbho nareśvaraḥ | divyaiś ca susukhair mālyair abhivṛṣṭaḥ punaḥ punaḥ ||
وهكذا غُسِلَ الملكُ ڤْرِشَدَرْبَه (Vṛṣadarbha) بالرحيق، وأُمطِرَ مرارًا وتكرارًا بأكاليلَ وزهورٍ سماويةٍ فائقةِ البهجة. ويُبرزُ المشهدُ كيف تُكرَّمُ السخاءُ القويمُ والدهرما—كما أثنى عليها نارادا—من قِبَلِ الآلهة أنفسهم؛ إذ تتلقى الفضيلةُ اعترافًا سماويًّا ظاهرًا.
नारद उवाच
That dāna and dharma, when practiced sincerely by a ruler, attract divine approval; merit is portrayed not only as an inner ethical gain but as something honored by the gods, reinforcing the social ideal of righteous kingship.
Nārada describes a celestial honor: the gods bathe King Vṛṣadarbha with amṛta and repeatedly shower him with divine, pleasing garlands/flowers, marking him as a recipient of extraordinary merit.