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Shloka 40

मातङ्ग–शक्रसंवादः

Mataṅga–Śakra Dialogue on Tapas, Status, and Moral Qualities

तिछेद्‌ युगसहस्न॑ तु पदेनैकेन यः पुमान्‌ । मासमेकं तु गज्जायां समौ स्यातां न वा समौ

tiṣṭhed yuga-sahasraṁ tu padenaikena yaḥ pumān | māsam ekaṁ tu gaṅgāyāṁ samau syātāṁ na vā samau ||

قال السِّدها: «قد يقف رجلٌ متنسّكًا على قدمٍ واحدة ألفَ يوجا، وقد يقيم آخر شهرًا واحدًا على ضفة الغانغا. وقد يتساويان في الثواب الروحي—وقد لا يتساويان.»

तिष्ठेत्should stand
तिष्ठेत्:
TypeVerb
Rootस्था (तिष्ठ)
FormVidhi-lin (optative), 3, singular, Parasmaipada
युगसहस्रम्a thousand yugas (for a thousand yugas)
युगसहस्रम्:
Karma
TypeNoun
Rootयुग + सहस्र
Formneuter, accusative, singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
पदेनwith a foot/step
पदेन:
Karana
TypeNoun
Rootपद
Formneuter, instrumental, singular
एकेनwith one (single)
एकेन:
TypeAdjective
Rootएक
Formneuter, instrumental, singular
यःwho
यः:
TypePronoun
Rootयद्
Formmasculine, nominative, singular
पुमान्a man/person
पुमान्:
Karta
TypeNoun
Rootपुमांस्
Formmasculine, nominative, singular
मासम्a month (for a month)
मासम्:
Karma
TypeNoun
Rootमास
Formmasculine, accusative, singular
एकम्one/single
एकम्:
TypeAdjective
Rootएक
Formmasculine, accusative, singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
गङ्गायाम्in/on the Ganga (at the Ganga)
गङ्गायाम्:
Adhikarana
TypeNoun
Rootगङ्गा
Formfeminine, locative, singular
समौequal (the two)
समौ:
TypeAdjective
Rootसम
Formmasculine, nominative, dual
स्याताम्might be / could be
स्याताम्:
TypeVerb
Rootअस्
FormVidhi-lin (optative), 3, dual, Parasmaipada
not
:
TypeIndeclinable
Root
वाor
वा:
TypeIndeclinable
Rootवा
समौequal (the two)
समौ:
TypeAdjective
Rootसम
Formmasculine, nominative, dual

सिद्ध उवाच

S
Siddha
G
Gaṅgā (river)

Educational Q&A

The verse cautions that spiritual merit is not judged solely by the external magnitude of austerity; a shorter practice connected with a sacred context (like residence by the Gaṅgā) may equal—or even surpass—long, severe penance depending on inner purity, intention, and dharmic conduct.

A Siddha is speaking and presents a comparison between two religious acts—extreme long-term tapas on one foot and a month-long stay by the Gaṅgā—stating that their results may or may not be equal, thereby prompting reflection on what truly determines spiritual fruit.