तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
महाफलविधिदनि श्रुतस्ते भरतर्षभ । निरयं येन गच्छन्ति स्वर्ग चैव हि तत् शूणु
Mahāphalavidhidāni śrutaste Bharatarṣabha | Nirayaṁ yena gacchanti svargaṁ caiva hi tat śṛṇu, Bharataśreṣṭha ||
قال بهيشما: «يا ثورَ آلِ بهاراتا، لقد سمعتَ مني أحكامَ العطايا التي تُثمر ثوابًا عظيمًا. والآن فاسمع، يا خيرَ بهاراتا، الأفعالَ التي بها يذهب الناس إلى الجحيم، وإلى السماء أيضًا.»
भीष्म उवाच
Bhīṣma transitions from explaining high-merit forms of charity (dāna) to a broader karmic framework: specific actions lead to either niraya (hell) or svarga (heaven). The verse frames ethical causality—deeds have consequences beyond this life.
In the Anuśāsana Parva’s dharma-instruction, Bhīṣma continues advising Yudhiṣṭhira. Having already described the rules and fruits of giving, he now introduces the next section: an account of deeds that result in heavenly or hellish destinies.