Shloka 3

Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)

Devanagari script

लब्धवानीप्सितान्‌ कामानहं वै पाण्डुनन्दन | तथा त्वमपि शर्वाद्धि सर्वान्‌ कामानवाप्स्यसि

Transliteration

labdhavān īpsitān kāmān ahaṃ vai pāṇḍunandana | tathā tvam api śarvād dhi sarvān kāmān avāpsyasi ||

Translation

قال فايشَمبايانا: «يا ابنَ باندو، لقد نلتُ حقًّا ما كنتُ أتشوّف إليه من رغبات. وعلى هذا المنوال ستنال أنت أيضًا كلَّ أمنيةٍ من شَرْفا (شِيفا)، فهو واهبُ تمامِ المراد.»

Word by Word

• लब्धवान्: I have obtained
• लब्धवान्: Karta
• Type: Verb
• Root: लभ् (धातु) / लब्ध (कृदन्त)
• Form: Perfect (periphrastic), 1, Singular

• आइप्सितान्: desired
• आइप्सितान्: Karma
• Type: Adjective
• Root: ईप्सित (कृदन्त; √आप्/ईप्स् 'to desire')
• Form: Masculine, Accusative, Plural

• कामान्: wishes, desires
• कामान्: Karma
• Type: Noun
• Root: काम
• Form: Masculine, Accusative, Plural

• अहम्: I
• अहम्: Karta
• Type: Noun
• Root: अहम्
• Form: Common, Nominative, Singular

• वै: indeed
• Type: Indeclinable
• Root: वै

• पाण्डुनन्दन: O son of Pāṇḍu
• Type: Noun
• Root: पाण्डु-नन्दन
• Form: Masculine, Vocative, Singular

• तथा: thus, in the same way
• Type: Indeclinable
• Root: तथा

• त्वम्: you
• त्वम्: Karta
• Type: Noun
• Root: त्वम्
• Form: Common, Nominative, Singular

• अपि: also
• Type: Indeclinable
• Root: अपि

• शर्वात्: from Śarva (Śiva)
• शर्वात्: Apadana
• Type: Noun
• Root: शर्व
• Form: Masculine, Ablative, Singular

• हि: indeed, for
• Type: Indeclinable
• Root: हि

• सर्वान्: all
• सर्वान्: Karma
• Type: Adjective
• Root: सर्व
• Form: Masculine, Accusative, Plural

• कामान्: wishes, desires
• कामान्: Karma
• Type: Noun
• Root: काम
• Form: Masculine, Accusative, Plural

• अवाप्स्यसि: you will obtain
• Type: Verb
• Root: अव-आप् (धातु)
• Form: Simple Future (Luṭ), 2, Singular

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Pāṇḍunandana (a Pāṇḍava)
• Śarva (Śiva/Śaṅkara)

Educational Q&A

What is the core teaching?

Steadfast devotion and proper recitation/observance connected with Śiva is presented as efficacious: the speaker assures that sincere practice leads to the fulfillment of legitimate aims, emphasizing faith and divine grace.

What is happening in the narrative?

Vaiśampāyana addresses a Pāṇḍava, testifying from personal experience that he attained his desired ends, and he encourages the listener that, likewise, Śiva (Śarva) will grant the listener complete fulfillment of wishes.