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Shloka 16

Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)

विश्वामित्रस्तदोवाच क्षत्रियो5हं तदाभवम्‌ | ब्राह्मणो5हं भवानीति मया चाराधितो भव:

Viśvāmitras tadovāca kṣatriyo ’haṃ tadābhavam | brāhmaṇo ’haṃ bhavānīti mayā cārādhito bhavaḥ ||

قال فَيْشَمْبَايَنَة: ثم أعلن فيشوامِتْرَة: «كنتُ آنذاك كْشَتْرِيًّا، وأنا الآن بْرَاهْمَنٌ». وهكذا، بفضل تعبّدي المخلص، رضي الربّ (شِيفا) ومنح هذا التحوّل.

विश्वामित्रःViśvāmitra
विश्वामित्रः:
Karta
TypeNoun
Rootविश्वामित्र
FormMasculine, Nominative, Singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
क्षत्रियःa Kṣatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
तदाat that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
अभवम्I was / I became
अभवम्:
TypeVerb
Rootभू
FormImperfect (Anadyatana-bhuta), First, Singular, Parasmaipada
ब्राह्मणःa Brāhmaṇa
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
भवानिmay I become
भवानि:
TypeVerb
Rootभू
FormImperative (Lot), First, Singular, Parasmaipada
इतिthus
इति:
TypeIndeclinable
Rootइति
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
and
:
TypeIndeclinable
Root
आराधितःworshipped / propitiated
आराधितः:
TypeVerb
Rootआ-राध्
FormMasculine, Nominative, Singular, Past passive participle (kta)
अभवत्became / was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Anadyatana-bhuta), Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
V
Viśvāmitra
B
Bhava (Śiva)

Educational Q&A

The verse highlights that spiritual attainment and ethical-spiritual identity can be shaped by tapas (austerity) and sincere devotion; divine grace (here, Bhava/Śiva) responds to disciplined effort, enabling inner transformation beyond one’s earlier social identity.

Within Vaiśampāyana’s narration, Viśvāmitra states that he was formerly a Kṣatriya but became a Brāhmaṇa, attributing this change to having propitiated Bhava (Śiva), who was pleased and granted the result.