अलंघयदू वै सरितो जिघांसन् शक्रं वज्ं प्रहरन्तं निरास । स महेन्द्र: स्तूयते वै महाध्वरे विप्रैरैको ऋक््सहस: पुराणै:
alaṅghayad ū vai sarito jighāṃsan śakraṃ vajraṃ praharantaṃ nirāsa | sa mahendraḥ stūyate vai mahādhvare viprair eko ṛk-sahasraiḥ purāṇaiḥ ||
قال بهيشما: «ساعيًا إلى قتل شَكْرَ (إندرا)، قفز فوق أنهار كثيرة ودفع إندرا إلى الوراء وهو متهيّئ لأن يضرب بالـڤَجْرَة (vajra). وهو بعينه يُمدَح باسم “مَهِندرا”: ففي القرابين العظمى يسبّحه البراهمة وحده بآلاف الأناشيد القديمة من الرِّغڤيدا.»
भीष्म उवाच
Supreme divinity transcends and governs even the highest gods: the same reality that can thwart Indra’s thunderbolt is also the one praised in Vedic sacrifices. Ethically, it cautions against pride in power and directs reverence toward the ultimate source behind divine authority.
A divine figure (implied as the supreme lord) intends to slay Indra, crosses many rivers in pursuit, and repels Indra when he raises the vajra to strike. Bhīṣma then identifies that very being as ‘Mahendra,’ praised by Brahmins in great sacrifices with thousands of ancient Ṛgvedic hymns.