Shloka 64
अध्याय १६ — शङ्कर-उमा-वरदानम् तथा तण्डि-स्तुतिः (Śaṅkara–Umā Boon-Granting and Taṇḍi’s Hymn)
ज्ञानविज्ञानयुक्तानां निरुपाख्या निरज्जना | कैवल्या या गतिर्देव परमा सा गतिर्भवान्
jñānavijñānayuktānāṁ nirupākhyā nirajjanā | kaivalyā yā gatir deva paramā sā gatir bhavān ||
قال فايُو: «يا ديفا، إنّ المآلَ الأعلى الذي يناله الموهوبون بالمعرفة (جْنْيانا) وبالبصيرة المُتحقَّقة (فِجْنْيانا)—المتحرّر من كل تسميةٍ مُقيِّدة كـ“ساروبْيا” وما شابهها، الطاهر الذي لا دَنَس فيه، المنفرد كـ“كايفاليا”—ذلك المقصد الأسمى ليس إلا أنتَ نفسُك.»
वायुदेव उवाच
Educational Q&A
The verse identifies the highest liberation (kaivalya)—beyond all describable states and free from impurity—as identical with the divine reality addressed as ‘Deva’. It links liberation to the union of jñāna (scriptural/true knowledge) and vijñāna (direct realization).
Vāyudeva speaks in praise and theological clarification, declaring that the ultimate, indescribable goal sought by spiritually accomplished persons is not merely a state to be reached but the very being of the deity being addressed.