Shloka 22
अध्याय १६ — शङ्कर-उमा-वरदानम् तथा तण्डि-स्तुतिः (Śaṅkara–Umā Boon-Granting and Taṇḍi’s Hymn)
ब्रह्मा भवश्व विष्णुश्न स्कन्देन्द्री सविता यम: । वरुणेन्दू मनुर्धाता विधाता त्वं धनेश्वर:
brahmā bhavaś ca viṣṇuś ca skanda indraḥ savitā yamaḥ | varuṇa induḥ manuḥ dhātā vidhātā tvaṃ dhaneśvaraḥ ||
قال فايُو: «أنتَ براهما، وبهافا (شِيفا)، وفيشنو؛ وأنتَ سكَندا، وإندرا، والشمس (سافيتṛ)، ويَما. وأنتَ فارونا، والقمر، ومانو، ودهاتا وڤيدهاتا؛ وأنتَ أيضًا كوبيرا، ربُّ الثروة».
वायुदेव उवाच
Educational Q&A
The verse teaches a unitive vision: the one being addressed is identified with many deities and their functions. Ethically, it encourages humility and devotion by recognizing that all powers—creation, governance, justice, and prosperity—ultimately rest in a single supreme reality.
Vāyu is offering a hymn of praise (stuti), listing major gods and cosmic administrators and declaring them to be forms or aspects of the one addressed. This is a rhetorical device to express supremacy and all-pervasiveness.