अध्याय १६ — शङ्कर-उमा-वरदानम् तथा तण्डि-स्तुतिः (Śaṅkara–Umā Boon-Granting and Taṇḍi’s Hymn)
त्वां विदित्वात्मदेहस्थं दुर्विदं दैवतैरपि । विद्वांसो यान्ति निर्मुक्ता: परं भावमनामयम्
tvāṁ viditvātma-deha-sthaṁ durvidaṁ daivatair api | vidvāṁso yānti nirmuktāḥ paraṁ bhāvam anāmayam ||
حتى الآلهة تجدك عسير الإدراك. غير أن الحكماء، حين يعرفونك بوصفك «الأنتريامين» (antaryāmin)، الذات الباطنة المقيمة في أجسادهم، يتحررون من قيود السَّمْسارَة ويبلغون الحالة العليا السليمة الهادئة—وراء المرض والحزن وكل أذى.
वायुदेव उवाच
True liberation comes from direct realization of the indwelling Self within one’s own body. Even divine beings may not grasp this subtle truth, but the wise who know the inner ruler (antaryāmin) are freed from bondage and reach the supreme, sorrowless state.
Vāyudeva speaks as a spiritual instructor, praising the addressed supreme reality as difficult to know even for the gods, and stating the fruit of wisdom: those who recognize that reality as the inner Self become liberated and attain the highest, affliction-free condition.