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Shloka 111

अक्रूरः पेशलो दक्षो दक्षिण: क्षमिणां वर: । विद्वत्तमो वीतभय: पुण्यश्रवणकीर्तन:

akrūraḥ peśalo dakṣo dakṣiṇaḥ kṣamiṇāṃ varaḥ | vidvattamo vītabhayaḥ puṇyaśravaṇakīrtanaḥ ||

Bhishma said: Akrura is free from all cruelty; he is gracious and refined in mind, speech, and action; capable and efficient, able to accomplish even great tasks swiftly; generous and giving; the best among the forgiving; the most learned among the learned; fearless; and of such sanctity that hearing and singing of his name, qualities, glory, and true nature is purifying. Ethically, the verse presents an ideal of noble character—strength joined with gentleness, competence joined with generosity, and learning joined with fearlessness—so that a person becomes worthy of praise and remembrance.

अक्रूरःnot cruel; gentle
अक्रूरः:
Karta
TypeAdjective
Rootअक्रूर
FormMasculine, Nominative, Singular
पेशलःhandsome; graceful; refined
पेशलः:
Karta
TypeAdjective
Rootपेशल
FormMasculine, Nominative, Singular
दक्षःskilled; capable; efficient
दक्षः:
Karta
TypeAdjective
Rootदक्ष
FormMasculine, Nominative, Singular
दक्षिणःright-hand; courteous; generous
दक्षिणः:
Karta
TypeAdjective
Rootदक्षिण
FormMasculine, Nominative, Singular
क्षमिणाम्of the forgiving (people)
क्षमिणाम्:
Adhikarana
TypeNoun
Rootक्षमिन्
FormMasculine, Genitive, Plural
वरःbest; excellent one
वरः:
Karta
TypeNoun
Rootवर
FormMasculine, Nominative, Singular
विद्वत्तमःmost learned
विद्वत्तमः:
Karta
TypeAdjective
Rootविद्वत्-तम
FormMasculine, Nominative, Singular
वीतभयःfree from fear
वीतभयः:
Karta
TypeAdjective
Rootवीत-भय
FormMasculine, Nominative, Singular
पुण्यश्रवणकीर्तनःwhose hearing and praising are meritorious
पुण्यश्रवणकीर्तनः:
Karta
TypeAdjective
Rootपुण्य-श्रवण-कीर्तन
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
A
Akrura

Educational Q&A

The verse teaches an ethical ideal: true excellence combines gentleness (non-cruelty, forgiveness), competence (skill and effectiveness), generosity, learning, and fearlessness. Such integrated virtue makes a person worthy of being remembered and praised, and even the act of recalling such goodness becomes spiritually purifying.

In Bhishma’s discourse in the Anushasana Parva, he is describing and extolling Akrura by listing his exemplary qualities. The focus is not on an event but on character assessment—presenting Akrura as a model of dharmic conduct.