Shloka 35
धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
स वैश्य: क्षत्रियो जातो जन्मप्रभृति संस्कृत: । उपनीतो व्रतपरो द्विजो भवति सत्कृतः
sa vaiśyaḥ kṣatriyo jāto janmaprabhṛti saṃskṛtaḥ | upanīto vrataparo dvijo bhavati satkṛtaḥ ||
قال مهاديڤا: «إن رجلًا يكون في أصله بالولادة فيشيا، غير أنه يولد في منزلة كشتريا، ويُهذَّب منذ البدء بسنسكارا (saṃskāra: الطقوس التكوينية والانضباط) اللائقة بالكشتريا—فإذا أُجري له الأوبانايانا (upanayana) وأقبل على حفظ النذور، ولا سيما نذر البراهمتشريا (brahmacarya)—صار “ذو الميلادين” (dvija) مُكرَّمًا.»
श्रीमहेश्वर उवाच
Educational Q&A
The verse emphasizes that true qualification for the status and respect of a ‘dvija’ (and, by implication, for Kṣatriya responsibility) is grounded in proper संस्कार (formation/discipline), upanayana, and steadfast observance of vows—ethical training and conduct, not merely a label.
Śrī Maheśvara is describing the marks of a properly formed person fit for honoured social-religious standing: someone refined from birth by Kṣatriya discipline who, after upanayana, lives devoted to vows and thus becomes respected as a dvija.