Shloka 24
अत्रेः तपोबलप्रकाशः तथा च्यवनस्य सोमाधिकारः
Atri’s Illumination by Tapas; Cyavana and Soma-Entitlement
प्रायश्षित्तं च शान्तिं च जुहुयात् तेन मुच्यते । सावित्री रैवतीमिष्टिं कृूष्माण्डमघमर्षणम्
prāyaścittaṃ ca śāntiṃ ca juhuyāt tena mucyate | sāvitrīṃ raivatīm iṣṭiṃ kūṣmāṇḍam aghamarṣaṇam ||
قال بهيشما: «ينبغي أن يُقام طقسُ الكفّارة (براياشِتّا) وتُقدَّم قرابينُ التسكين (شانتِي-هوما)؛ فبذلك يتحرّر المرء من الذنب. وعليه أيضاً أن يقدّم إِشْتِي سافِتْرِي ورايفَتِي، وأن يأتي بطقس كوشماندا الذي “يمحو” الخطيئة.»
भीष्य उवाच
Educational Q&A
Moral and ritual faults are not treated as irreversible: one should undertake prescribed expiation (prāyaścitta) and pacificatory rites (śānti), including specific iṣṭis, to cleanse wrongdoing and restore auspicious order; through such disciplined remedial action one is released from the burden of sin.
In Bhīṣma’s instruction on dharma, he lists concrete remedial sacrifices/oblations—prāyaścitta and śānti offerings, along with Savitrī and Raivatī iṣṭis and the Kūṣmāṇḍa/aghāmarṣaṇa sin-dispelling rite—as means by which a person becomes freed from a transgression’s impurity and consequences.