Shloka 15
Agastya-Māhātmya and Vasiṣṭha’s Protection of the Ādityas
Khalina Daityas; Sarayū Etiology
विद्योपजीविनो>न्नं च यो भुड्क्ते साधुसम्मत: । तदप्यन्नं यथा शौद्रं तत् साधु: परिवर्जयेत्
vidyopajīvino 'nnaṃ ca yo bhuṅkte sādhusammataḥ | tad apy annaṃ yathā śūdraṃ tat sādhuḥ parivarjayet ||
قال بهيشما: «حتى لو عُدَّ الرجل محترمًا عند الأخيار، فإذا أكل طعام براهمنٍ يتكسّب ببيع العلم، فإن ذلك الطعام يُعَدّ لا أفضل من طعامٍ مرتبطٍ بمعاش الشودرا. لذلك ينبغي للرجل الصالح حقًّا أن يجتنبه.»
भीष्म उवाच
Educational Q&A
The verse teaches that the moral quality of food depends on the giver’s means of livelihood: accepting food from a Brahmin who ‘sells’ learning is censured, and the virtuous should avoid such food, emphasizing integrity in earning and carefulness in receiving.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising on dharma and proper conduct, giving a rule about whom one should accept food from, using a strong comparison to discourage reliance on questionable sources of sustenance.