Strī-dharma: Śiva’s Inquiry, Umā’s Consultation, and Gaṅgā’s Instruction
तिलोदकं सदा श्राद्धे मन्यन्ते पितरो$क्षयम् । दीपे च कृसरे चैव तुष्यन्तेडस्थ पितामहा:
tilodakaṃ sadā śrāddhe manyante pitaro 'kṣayam | dīpe ca kṛsare caiva tuṣyante 'sya pitāmahāḥ ||
«يرى الپِتْرِ (الأسلاف) أن تقديم الماء الممزوج بالسمسم في شعيرة الشرادها (śrāddha) عطيةٌ لا تنفد (akṣaya). وبإهداء السراج وkṛsara (طعام الأرز والبقول) يرضى أجداد المرء.»
लोगश उवाच
That modest but meaningful gifts in śrāddha—sesame-water, a lamp, and nourishing food—are considered to yield imperishable merit and effectively honor and satisfy one’s ancestors.
The speaker states a rule of ancestral ritual: the Pitṛs deem tilodaka offered at śrāddha to be akṣaya in result, and they are pleased when the descendant offers dīpa-dāna and kṛsara-dāna as part of the rite.