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Shloka 37

Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)

स्त्रियाश्न मे पुत्रशतं तापसेन महात्मना । आश्रमे जनितं ब्रह्मन्‌ नीतं तन्नगरं मया

striyāśna me putraśataṃ tāpasena mahātmanā | āśrame janitaṃ brahman nītaṃ tan nagaraṃ mayā |

قال بهيشما: «لمّا اتّخذتُ هيئةَ امرأةٍ، أنجب ذلك الناسك العظيم مني مئةَ ابنٍ في هذا الأشرم. يا براهمن، ثم أخذتُ أولئك الأبناء إلى المدينة وأقمتُهم في السلطان الملكي.»

स्त्रियाby/through a woman
स्त्रिया:
Karana
TypeNoun
Rootस्त्री
FormFeminine, Instrumental, Singular
अश्नate/consumed
अश्न:
TypeVerb
Rootअश्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
मेmy/of me
मे:
TypeNoun
Rootअस्मद्
FormGenitive, Singular
पुत्रशतम्a hundred sons
पुत्रशतम्:
Karma
TypeNoun
Rootपुत्रशत
FormNeuter, Accusative, Singular
तापसेनby the ascetic
तापसेन:
Karana
TypeNoun
Rootतापस
FormMasculine, Instrumental, Singular
महात्मनाby the great-souled (one)
महात्मना:
Karana
TypeAdjective
Rootमहात्मन्
FormMasculine, Instrumental, Singular
आश्रमेin the hermitage
आश्रमे:
Adhikarana
TypeNoun
Rootआश्रम
FormMasculine, Locative, Singular
जनितम्begotten/produced
जनितम्:
TypeVerb
Rootजनित
FormNeuter, Accusative, Singular, Past passive participle (kta)
ब्रह्मन्O Brahmin
ब्रह्मन्:
TypeNoun
Rootब्रह्मन्
FormMasculine, Vocative, Singular
नीतम्led/taken
नीतम्:
TypeVerb
Rootनीत
FormNeuter, Accusative, Singular, Past passive participle (kta)
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
नगरम्to the city
नगरम्:
Karma
TypeNoun
Rootनगर
FormNeuter, Accusative, Singular
मयाby me
मया:
Karta
TypePronoun
Rootअस्मद्
FormInstrumental, Singular

भीष्म उवाच

B
Bhīṣma
A
a great ascetic (tāpasa, unnamed)
Ā
āśrama (hermitage)
N
nagara (city)
H
hundred sons

Educational Q&A

The verse highlights the dharmic concern for continuity of lineage and orderly governance: even extraordinary circumstances (a transformation and ascetic procreation) are followed by responsible action—bringing the offspring into society and establishing them in rightful political roles.

Bhīṣma narrates that after taking on a female form, a great ascetic fathered a hundred sons with him in the hermitage; Bhīṣma then brought those sons to the city and arranged for their installation in rulership.