Shloka 46
Adhyāya 119: Vyāsa–Kīṭa-saṃvāda
Tapas-bala and karmic ascent across yoni
इदमन्यत्तु वक्ष्यामि प्रमाणं विधिनिर्मितम् । पुराणमृषिभिर्जुष्टं वेदेषु परिनिष्ठितम्
idam anyat tu vakṣyāmi pramāṇaṁ vidhinirmitam | purāṇam ṛṣibhir juṣṭaṁ vedeṣu pariniṣṭhitam ||
قال بهيشما: «والآن سأذكر دليلاً مُعتَبَراً آخر في هذه المسألة—تعليماً قديماً أرساه الخالق براهما وفق النظام الواجب، وتوارثه الحكماء من الرِّشِيّين وصانوه، وهو راسخٌ رسوخاً ثابتاً في الفيدات».
भीष्म उवाच
Educational Q&A
Bhīṣma frames his next instruction as a pramāṇa—an authoritative validation—rooted in ancient tradition, endorsed by ṛṣis, and ultimately grounded in the Vedas, emphasizing that dharma should be supported by recognized scriptural and sage-backed authority.
In the Anuśāsana discourse, Bhīṣma signals a transition: he is about to present an additional supporting authority for his teaching, citing an ancient, Brahmā-ordained tradition that the sages have upheld and that stands established within the Vedic corpus.