Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
दण्डं समुद्गरं शूलमग्निकुम्भं च दारुणम् । असिपत्रवनं घोरवालुकं कूटशाल्मलीम्
daṇḍaṃ samudgaraṃ śūlam agnikumbhaṃ ca dāruṇam | asipatravanaṃ ghoravālukaṃ kūṭaśālmalīm ||
قال يودهيشثيرا: «(هناك) العصا، والدبوس، والرمح، وقدر النار المروّع؛ وكذلك غابة أوراق السيوف، والرمال المفزعة، وناحية شجرة الشَّالْمَلِي الشائكة.»
युधिछिर उवाच
The verse uses stark images of weapons and tormenting terrains to stress that adharma leads to severe consequences; ethical conduct (dharma) is not merely ideal but safeguards one from the results of wrongdoing.
Yudhiṣṭhira is speaking and listing dreadful instruments and places associated with punishment (nāraka-like imagery), as part of a broader discussion on sin, retribution, and the moral order upheld by dharma.