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Shloka 84

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

तत्र जीवति वर्षाणि त्रयोदश युधिष्ठिर । अधर्मसंक्षये युक्तस्ततो जायति मानव:,युधिष्ठिर! उस योनिमें वह तेरह वर्षोतक जीवन धारण करता है। तदनन्तर पापक्षयके पश्चात्‌ वह पुनः मनुष्ययोनिमें उत्पन्न होता है

tatra jīvati varṣāṇi trayodaśa yudhiṣṭhira | adharmasaṃkṣaye yuktas tato jāyati mānavaḥ ||

«يا يودهيشثيرا، في تلك الحال من الوجود يعيش ثلاث عشرة سنة. ثم إذا نَفِدَت سيئاته (أدهارما) وُلد من جديد في حال الإنسان».

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
जीवतिlives
जीवति:
TypeVerb
Rootजीव्
FormLat (present indicative), 3, singular, Parasmaipada
वर्षाणिyears
वर्षाणि:
Karma
TypeNoun
Rootवर्ष
Formneuter, accusative, plural
त्रयोदशthirteen
त्रयोदश:
TypeAdjective
Rootत्रयोदश
Formneuter, accusative, plural
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
Formmasculine, vocative, singular
अधर्मसंक्षयेat/after the destruction of adharma (sin)
अधर्मसंक्षये:
Adhikarana
TypeNoun
Rootअधर्मसंक्षय
Formmasculine, locative, singular
युक्तःendowed/connected; having attained
युक्तः:
TypeAdjective
Rootयुक्त
Formmasculine, nominative, singular
ततःthen; thereafter
ततः:
Apadana
TypeIndeclinable
Rootततः
जायतिis born; arises
जायति:
TypeVerb
Rootजन्
FormLat (present indicative), 3, singular, Atmanepada
मानवःa human (being)
मानवः:
Karta
TypeNoun
Rootमानव
Formmasculine, nominative, singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse teaches that the consequences of adharma are finite: one remains in a particular post-death condition for a fixed duration, and when the accumulated demerit is exhausted, one becomes eligible for rebirth as a human. It highlights karmic accountability along with the possibility of return and moral renewal.

Yudhiṣṭhira is being addressed in a discourse on the results of actions and post-mortem states. The speaker explains that a being lives for thirteen years in that specified condition, and after the depletion of sinful residue (adharma), the being is born again among humans.