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Shloka 163

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

धर्म एको मनुष्याणां सहाय: पारलौकिक: । इसलिये विद्वान्‌ पुरुषको चाहिये कि न्यायसे प्राप्त हुए धनके द्वारा धर्मका अनुष्ठान करे। एकमात्र धर्म ही परलोकमें मनुष्योंका सहायक है

dharma eko manuṣyāṇāṃ sahāyaḥ pāralaukikaḥ | tasmād vidvān puruṣo nyāyena prāpta-dhanena dharmam anuṣṭhātum arhati | ekamātraḥ dharma eva paraloke manuṣyāṇāṃ sahāyaḥ |

قال يودهيشثيرا: «للناس، الدارما وحدها هي الرفيق الحق في العالم الآخر. لذلك ينبغي للحكيم أن يقيم الدارما بمالٍ ناله بالعدل وحسن السلوك. ففي الدار الآخرة، الدارما وحدها هي التي تقف إلى جانب المرء عونًا له».

धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
एकःone, alone
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
मनुष्याणाम्of men, of human beings
मनुष्याणाम्:
TypeNoun
Rootमनुष्य
FormMasculine, Genitive, Plural
सहायःhelper, support
सहायः:
Karta
TypeNoun
Rootसहाय
FormMasculine, Nominative, Singular
पारलौकिकःbelonging to the next world, otherworldly
पारलौकिकः:
TypeAdjective
Rootपारलौकिक
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

Dharma is the only enduring support after death; therefore one should earn wealth through just means and use it to practice and uphold Dharma.

In the Anuśāsana Parva’s instructional setting, Yudhiṣṭhira voices a moral principle: worldly assets are secondary, while Dharma—supported by righteous earning and ethical action—is what accompanies a person beyond this life.