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Shloka 130

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

स्वयंप्रभाभिनरिीभिर्विमानस्थो महीयते

svayaṃprabhābhinārībhiḥ vimānastho mahīyate | nānāmadhurabhāṣābhiḥ nānārātibhir eva ca ||

قال بهيشما: «وهو جالسٌ في مركبةٍ سماوية (فيمانا)، تُكرمه فتياتٌ إلهياتٌ يشععن بنورهنّ الذاتي. يزيّنّنه ويقمن على خدمته بألوانٍ من الكلام العذب وبمختلف اللذّات والمسرّات—تصويرًا لما يُقال إنه من مُترفِ النعيم الذي يصحب ثمرَ العمل ذي الفضل.»

स्वयम्by oneself / self-
स्वयम्:
TypeIndeclinable
Rootस्वयम्
प्रभाby (his own) radiance
प्रभा:
Karana
TypeNoun
Rootप्रभा
FormFeminine, Instrumental, Singular
अभिtowards / around (prefix-like)
अभि:
TypeIndeclinable
Rootअभि
नारीभिःby women (divine maidens)
नारीभिः:
Karana
TypeNoun
Rootनारी
FormFeminine, Instrumental, Plural
विमानस्थःstanding/being in an aerial car
विमानस्थः:
Karta
TypeAdjective
Rootविमान-स्थ
FormMasculine, Nominative, Singular
महीयतेis honored / is revered
महीयते:
TypeVerb
Rootमह्
FormPresent, Third, Singular, Atmanepada, Passive/Reflexive (Ātmanepada usage)
नानाvarious / many kinds of
नाना:
TypeIndeclinable
Rootनाना
मधुरsweet (with)
मधुर:
Karana
TypeAdjective
Rootमधुर
FormFeminine, Instrumental, Plural
भाषाभिःby speeches / utterances
भाषाभिः:
Karana
TypeNoun
Rootभाषा
FormFeminine, Instrumental, Plural
नानाvarious
नाना:
TypeIndeclinable
Rootनाना
रतिभिःby pleasures / amorous sports
रतिभिः:
Karana
TypeNoun
Rootरति
FormFeminine, Instrumental, Plural
एवindeed / just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
V
vimāna (celestial chariot)
D
divine maidens (self-radiant attendants)

Educational Q&A

The verse highlights the traditional idea of karma-phala: meritorious conduct is portrayed as yielding honor and refined enjoyments in higher realms, symbolized by a celestial vimāna and radiant attendants.

Bhīṣma describes a person (previously discussed in the chapter) being exalted in a heavenly vimāna, attended and honored by self-radiant divine maidens who charm him with sweet speech and varied pleasures.