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Shloka 61

उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit

Angiras Teaching

स्वस्थ: सफलसंकल्प: सुखी विगतकल्मष: । अतः वह पवित्रात्मा पुरुष वस्त्राभूषणोंसे अलंकृत हो सैकड़ों स्त्रियोंसे भरे हुए और इच्छानुसार चलनेवाले सुवर्ण-सदृश विमानपर बैठकर रमण करता है। वह स्वस्थ, सफलमनोरथ, सुखी एवं निष्पाप होता है ।।

svāsthyaḥ saphala-saṅkalpaḥ sukhī vigata-kalmaṣaḥ | ataḥ sa pavi-trātmā puruṣaḥ vastrābhūṣaṇaiḥ alaṅkṛtaḥ śataśaḥ strībhiḥ parivṛtaḥ kāma-gamena suvarṇa-sadṛśena vimānena āruhya ramate | sa svāsthyaḥ saphala-manorathaḥ sukhī ca niṣpāpaḥ || anaśnan deham utsṛjya phalaṃ prāpnoti mānavaḥ | yaḥ pumān anaśana-vrataṃ kṛtvā dehaṃ tyajati sa prātaḥ-kāla-sūrya-sadṛśa-prabhāḥ suvarṇa-kāntiḥ vaidūrya-muktā-jāla-vibhūṣitaḥ vīṇā-mṛdaṅga-nināditaḥ patākā-dīpa-samujjvalitaḥ divya-ghaṇṭā-nādena ghoṣamāṇaḥ sahasrāpsarā-yukta-vimāne upaviśya divya-sukhaṃ bhuṅkte ||

قال أنْجِيراس: «يصبح صحيحَ البدن، مُثمِرَ العزم، سعيدًا، منزَّهًا عن الإثم. فلذلك يلهو ذلك الرجل الطاهر النفس—مُتزيّنًا بالثياب والحُليّ—جالسًا في فيمَانةٍ ذهبيةٍ تسير حيث شاء، تحفّ بها مئات النساء. يظلّ سليمًا، مُحقِّقَ المراد، فرِحًا، بلا دَنَس. ومن حافظ على نذر الامتناع عن الطعام (anāśana-vrata) ثم فارق جسده، نال الثواب الآتي: متلألئًا كالشمس عند الصباح، ذا بهاءٍ ذهبيّ، مُرصَّعًا بحجر الفيدوريا (عين الهرّ) واللؤلؤ، يدوّي فيه عزفُ الفينا وقرعُ طبل المِردَنْغا، مُضاءً بالرايات والمصابيح، مُجلجِلًا بأصوات الأجراس الإلهية—يجلس في فيمَانةٍ تحفّ بها آلاف الأبسارات، ويذوق نعيم السماء».

स्वस्थःhealthy, at ease
स्वस्थः:
Karta
TypeAdjective
Rootस्वस्थ
FormMasculine, Nominative, Singular
सफलसंकल्पःwhose resolves are fulfilled
सफलसंकल्पः:
Karta
TypeAdjective
Rootसफलसंकल्प
FormMasculine, Nominative, Singular
सुखीhappy
सुखी:
Karta
TypeAdjective
Rootसुखिन्
FormMasculine, Nominative, Singular
विगतकल्मषःfree from sin/impurity
विगतकल्मषः:
Karta
TypeAdjective
Rootविगतकल्मष
FormMasculine, Nominative, Singular
अनश्नन्not eating; fasting
अनश्नन्:
Karta
TypeVerb
Rootअश्
Formशतृ (present active participle), Masculine, Nominative, Singular
देहम्body
देहम्:
Karma
TypeNoun
Rootदेह
FormMasculine, Accusative, Singular
उत्सृज्यhaving abandoned/given up
उत्सृज्य:
TypeVerb
Rootउत्+सृज्
Formक्त्वा (absolutive/gerund), Active
फलम्fruit; result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नोतिattains, obtains
प्राप्नोति:
TypeVerb
Rootप्र+आप्
FormPresent (Lat), Third, Singular, Parasmaipada
मानवःa man; human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

अंगियरा उवाच

A
Aṅgiras (अङ्गिरा)
V
vimāna (celestial chariot)
A
apsarases (अप्सराः)
V
vīṇā
M
mṛdaṅga
V
vaidūrya (cat’s-eye gem)
P
pearls (muktā)
B
banners (patākā)
L
lamps (dīpa)
D
divine bells (ghaṇṭā)

Educational Q&A

The passage teaches that disciplined self-restraint—specifically the vow of fasting undertaken as a religious observance—purifies a person (vigata-kalmaṣa) and yields auspicious results. It frames ethical self-control as a cause of inner purity and meritorious destiny, expressed through the idiom of heavenly reward.

Aṅgiras describes the posthumous फल (reward) of one who performs an anaśana-vrata and then relinquishes the body: the person is portrayed as radiant and adorned, traveling in a wish-moving golden vimāna amid music, lights, and apsarases, enjoying divine pleasures—an illustrative depiction of the merit gained through the vow.