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Shloka 86

आचारप्रशंसा

Praise of Ācāra as the Basis of Longevity, Fame, and Prosperity

तथा नान्यधूृतं धार्य न चापदशमेव च । अन्यदेव भवेद्‌ वास: शयनीये नरोत्तम

tathā nānyadhṛtaṃ dhāryaṃ na cāpadaśam eva ca | anyad eva bhaved vāsaḥ śayanīye narottama ||

قال بهيشما: «وكذلك لا ينبغي للمرء أن يداوم على لبس ما لبسه غيره من قبل؛ ولا حتى في أزمنة الشدة. فإن لباس النوم للرجل النبيل ينبغي أن يكون غير ذلك (محفوظًا على حدة)».

तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
not
:
TypeIndeclinable
Root
अन्यत्anything else, other (thing)
अन्यत्:
Karma
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative/accusative, singular
अधृतम्not held/unsupported; not proper to be held (unfit to wear/keep)
अधृतम्:
Karma
TypeAdjective
Rootअधृत
Formneuter, nominative/accusative, singular
धार्यम्to be worn/borne; fit to be kept
धार्यम्:
Karma
TypeAdjective
Rootधार्य
Formneuter, nominative/accusative, singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
आपदशम्belonging to calamity/distress; emergency (use)
आपदशम्:
Karma
TypeAdjective
Rootआपदश
Formneuter, nominative/accusative, singular
एवonly, indeed
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
अन्यत्something else
अन्यत्:
Karta
TypePronoun/Adjective
Rootअन्य
Formneuter, nominative, singular
एवindeed, only
एव:
TypeIndeclinable
Rootएव
भवेत्should be, would be
भवेत्:
TypeVerb
Rootभू
Formoptative (vidhilin), 3rd, singular, parasmaipada
वासःgarment, clothing
वासः:
Karta
TypeNoun
Rootवासस्
Formneuter, nominative, singular
शयनीयेin/for the bed; in the sleeping place
शयनीये:
Adhikarana
TypeAdjective
Rootशयनीय
Formneuter, locative, singular
नर-उत्तमO best of men
नर-उत्तम:
TypeNoun (vocative epithet)
Rootनरोत्तम
Formmasculine, vocative, singular

भीष्म उवाच

B
Bhīṣma
N
narottama (addressed listener)

Educational Q&A

Maintain personal discipline and standards of cleanliness/propriety: do not wear garments already worn by others, and keep sleeping-clothes separate—principles upheld even during hardship.

In Bhīṣma’s instruction on dharma and proper conduct, he lays down a practical rule about clothing and personal habits, addressing the listener as “narottama,” and emphasizing that ethical discipline should not be relaxed even in adversity.