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Shloka 24

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

यज्ञियानां च वृक्षाणामयज्ञीयान्‌ निबोध मे । आसुराणि च माल्यानि दैवतेभ्यो हितानि च

yajñiyānāṁ ca vṛkṣāṇām ayajñīyān nibodha me | āsurāṇi ca mālyāni daivatebhyo hitāni ca

قال شوكرا: «تعلّم مني أيُّ الأشجار تصلح لاستعمالها في شعائر اليَجْنَة (القرابين) وأيُّها لا يصلح. وافهم كذلك أيُّ الأكاليل تُعَدّ ذات طابعٍ “آسوريّ” وأيُّها نافعٌ لائقٌ لتقديمه قربانًا للآلهة».

यज्ञियानाम्of sacrificial (fit for sacrifice)
यज्ञियानाम्:
Sambandha
TypeAdjective
Rootयज्ञिय
FormMasculine/Neuter, Genitive, Plural
and
:
TypeIndeclinable
Root
वृक्षाणाम्of trees
वृक्षाणाम्:
Sambandha
TypeNoun
Rootवृक्ष
FormMasculine, Genitive, Plural
अयज्ञीयान्non-sacrificial (unfit for sacrifice)
अयज्ञीयान्:
Karma
TypeAdjective
Rootअयज्ञीय
FormMasculine, Accusative, Plural
निबोधknow/understand (listen and learn)
निबोध:
TypeVerb
Rootनि + बुध्
FormImperative, Second, Singular, Parasmaipada
मेfrom me / to me (my)
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative/Genitive, Singular
आसुराणिasuric/demonic
आसुराणि:
Karma
TypeAdjective
Rootआसुर
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
माल्यानिgarlands
माल्यानि:
Karma
TypeNoun
Rootमाल्य
FormNeuter, Accusative, Plural
दैवतेभ्यःfor the deities
दैवतेभ्यः:
Sampradana
TypeNoun
Rootदैवत
FormNeuter, Dative, Plural
हितानिbeneficial/pleasing
हितानि:
Karma
TypeAdjective
Rootहित
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root

शुक्र उवाच

Ś
Śukra
Y
yajña
T
trees (vṛkṣa)
G
garlands (mālya)
D
deities (daivata)
A
asuras (āsura)

Educational Q&A

Śukra emphasizes discernment in ritual practice: not all natural items are equally appropriate for sacred use. Dharma in worship includes choosing materials that are considered pure, beneficial, and fitting for the deities, while avoiding those regarded as ritually improper or ‘āsuric’ in disposition.

Śukra is instructing his listener in practical religious conduct. He introduces a classification: (1) trees suitable or unsuitable for sacrificial rites, and (2) garlands that are inappropriate (‘āsuric’) versus those that are beneficial and proper for divine offerings.