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Shloka 89

अध्याय ७४: अक्रोध–क्षमा–निवासनीति

Chapter 74: Non-anger, Forbearance, and the Ethics of Residence

अतीवरूपसम्पन्नो न कंचिदवमन्यते । अतीव जल्पन्‌ दुर्वाचो भवतीह विहेठक:,जो अत्यन्त रूपवान्‌ है, वह किसी दूसरेका अपमान नहीं करता; परंतु जो रूपवान्‌ न होकर भी अपने रूपकी प्रशंसामें अधिक बातें बनाता है, वह मुखसे खोटे वचन कहता और दूसरोंको पीड़ित करता है

atīvarūpasampanno na kaṃcid avamanyate | atīva jalpan durvāco bhavatīha viheṭhakaḥ ||

قال دوشيانتا: «إن الرجل الموهوب جمالًا فائقًا لا يزدري أحدًا. أما من يفتقر إلى ذلك الجمال ثم يُكثر من مدح نفسه، فيقبح لسانه ويغدو في هذا العالم مُعذِّبًا للناس.»

अतीवरूपसम्पन्नःendowed with excellent beauty
अतीवरूपसम्पन्नः:
Karta
TypeAdjective
Rootअतीवरूपसम्पन्न
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
कञ्चित्anyone
कञ्चित्:
Karma
TypePronoun
Rootकिम्
FormMasculine, Accusative, Singular
अवमन्यतेdespises/insults
अवमन्यते:
TypeVerb
Rootअव√मन् (मन्यते)
FormPresent, 3rd, Singular, Atmanepada
अतीवexcessively, very much
अतीव:
TypeIndeclinable
Rootअतीव
जल्पन्talking/prattling
जल्पन्:
Karta
TypeVerb
Root√जल्प्
FormMasculine, Nominative, Singular, Present active participle (Parasmaipada)
दुर्वाचःfoul-mouthed, speaking harsh words
दुर्वाचः:
Karta
TypeAdjective
Rootदुर्वाच्
FormMasculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Root√भू
FormPresent, 3rd, Singular, Parasmaipada
इहhere (in this world/context)
इह:
Adhikarana
TypeIndeclinable
Rootइह
विहेठकःharasser, tormentor
विहेठकः:
Karta
TypeNoun
Rootविहेठक
FormMasculine, Nominative, Singular

दुष्यन्त उवाच

D
Duṣyanta

Educational Q&A

True excellence (even physical beauty) should not lead to contempt for others; excessive self-praise and boastful speech, especially without real merit, tends toward harsh words and becomes a cause of harm to others.

King Duṣyanta is speaking a moral observation: he contrasts the conduct of a genuinely distinguished person—who does not insult others—with that of a braggart who talks too much in self-admiration and ends up hurting people through abusive speech.