आस्तीक-वरप्रदानम् (Āstīka’s Boon and the Interruption of the Sarpa-satra)
आहर्ता तस्य सत्रस्य त्वन्नान्यो5स्ति नराधिप । इति पौराणिका: प्राहुरस्माकं चास्ति स क्रतु:,नरेश्वर! उस यज्ञका अनुष्ठान करनेवाला आपके सिवा दूसरा कोई नहीं है, ऐसा पौराणिक विद्दान् कहते हैं। उस यज्ञका विधान हमलोगोंको मालूम है
āhartā tasya satrasya tvadnānyo 'sti narādhipa | iti paurāṇikāḥ prāhur asmākaṃ cāsti sa kratuḥ, nareśvara ||
«يا سيّد الناس! ليس غيرك من يصلح أن يكون آهرْتا ذلك السَّتْر—الراعيَ والمُتمِّمَ لتلك الجلسة القربانية. هكذا يصرّح علماء البورانات. ونحن أيضًا نعرف نظام ذلك القربان وشرائعه.»
जनमेजय उवाच
Legitimate ritual action (kratu/satra) is grounded in recognized tradition and requires a qualified royal patron; kingship is framed as a dharmic responsibility to uphold sanctioned rites.
Janamejaya addresses a king, asserting that only he is fit to undertake and bring to completion a particular long sacrificial session, citing the testimony of Purāṇic authorities and adding that the ritual procedure is known to their side.