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Shloka 2

Indraprastha Prosperity and the Arjuna–Kṛṣṇa Yamunā Excursion (इन्द्रप्रस्थ-वैभवम् तथा यमुनाविहारः)

अगस्त्यवटमासाद्य वसिष्ठस्य च पर्वतम्‌ | भगुतुज़े च कौन्तेय: कृतवाज्छौचमात्मन:,अगस्त्यवट, वसिष्ठपर्वत तथा भृगुतुंगपर जाकर उन्होंने शौच-स्नान आदि किये

agastyavaṭam āsādya vasiṣṭhasya ca parvatam | bhṛgutunge ca kaunteyaḥ kṛtavāc chaucam ātmanaḥ ||

قال فَيْشَمْبَايَنَة: «ولمّا بلغ شجرةَ البانيان المنسوبةَ إلى أغاستيا، والجبلَ المرتبطَ بفَسِشْتَه، وكذلك قمةَ بهْرِغو، قام ابنُ كونتي بتطهيرِ نفسه: اعتنى بالنظافة واغتسل، مُعِدًّا ذاتَه بطهارةٍ منضبطة لما سيأتي.»

अगस्त्यवटम्the Agastya-banyan (tree/place)
अगस्त्यवटम्:
Karma
TypeNoun
Rootअगस्त्यवट
FormMasculine, Accusative, Singular
आसाद्यhaving reached
आसाद्य:
TypeVerb
Rootआ√सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), having reached/approached
वसिष्ठस्यof Vasiṣṭha
वसिष्ठस्य:
TypeNoun
Rootवसिष्ठ
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
पर्वतम्the mountain
पर्वतम्:
Karma
TypeNoun
Rootपर्वत
FormMasculine, Accusative, Singular
भृगुतुङ्गेat Bhṛgu-tuṅga (Bhṛgu’s peak/place)
भृगुतुङ्गे:
Adhikarana
TypeNoun
Rootभृगुतुङ्ग
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
कौन्तेयःKuntī’s son (the son of Kuntī)
कौन्तेयः:
Karta
TypeNoun
Rootकौन्तेय
FormMasculine, Nominative, Singular
कृतवान्did / performed
कृतवान्:
TypeVerb
Root√कृ
Formक्तवतुँ (past active participle), Masculine, Nominative, Singular
शौचम्purification (ablutions/cleanliness)
शौचम्:
Karma
TypeNoun
Rootशौच
FormNeuter, Accusative, Singular
आत्मनःof himself
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Agastya
A
Agastyavaṭa
V
Vasiṣṭha
V
Vasiṣṭha-parvata
B
Bhṛgu
B
Bhṛgu-tuṅga
K
Kaunteya (son of Kuntī)

Educational Q&A

The verse highlights śauca (purity/cleanliness) as a dharmic discipline: before undertaking significant actions, one should cultivate inner and outer purity through orderly conduct, bathing, and self-restraint.

The narrator states that the Kaunteya reaches sacred sites linked with Agastya, Vasiṣṭha, and Bhṛgu, and there performs personal purification (cleanliness and bathing), indicating a preparatory rite during travel/pilgrimage.