Shloka 36
देवसत्रे मृत्युनिरोधः, पूर्वेन्द्राणां मानुषावतरणम्, द्रौपदी-वरकथनम्
Suspension of Death at the Devasatra; Former Indras’ Human Descent; Draupadī’s Boon Etiology
ब्राह्मणा हि सदा रक्ष्या: सापराधापि नित्यदा | अथैनानुपलभ्येह पुनर्योत्स्याम हृष्टवत्
brāhmaṇā hi sadā rakṣyāḥ sāparādhā api nityadā | athainān upalabhyeha punar yotsyāma hṛṣṭavat ||
قال فايشَمبايانا: «إنّ البراهمة يجب أن يُحمَوا دائماً—حتى وإن كانوا على خطأ. فلنستوثق أولاً من حقيقة هؤلاء القوم ومن يكونون؛ ثم إن أرادوا، قاتلناهم مرةً أخرى بقلبٍ راضٍ ونفسٍ غير مضطربة.»
वैशम्पायन उवाच
Educational Q&A
The verse asserts a dharmic priority: Brahmins are to be protected at all times, even if they have committed an offense. Ethical action requires restraint and proper identification before engaging in violence.
A speaker advises that, before resuming combat, they should first determine the true identity/status of the opponents—because if they are Brahmins, the proper course is protection rather than immediate aggression; only afterward, if appropriate and desired, would fighting resume.