Shloka 23
देवसत्रे मृत्युनिरोधः, पूर्वेन्द्राणां मानुषावतरणम्, द्रौपदी-वरकथनम्
Suspension of Death at the Devasatra; Former Indras’ Human Descent; Draupadī’s Boon Etiology
अपरस्मिन् वनोद्देशे वीरोी शल्यवृकोदरौ
aparasmin vanoddeśe vīrau śalya-vṛkodarau | anyonyaṃ lalakārāte dvau mattāv iva gajarājau yuddham ācaratām | ubhau vidyā-bala-yuddha-kalā-sampannau ||
قال فايشامبايانا: وفي ناحيةٍ أخرى من الغابة، جعل شاليا وفريكودارا (بهيمَ) —وهما بطلان جباران—ذلك الموضع ميدانَهما. تحدّى أحدُهما الآخر، فاقتتلا كفيلين ملكيين سكرانين بحُمّى الحرب. وكان كلٌّ منهما كاملَ الحذق في فنون القتال، شديدَ البأس، عارفًا بصنائع الحرب.
वैशम्पायन उवाच
Educational Q&A
The verse highlights the kṣatriya ideal of disciplined prowess: true strength is not mere aggression but trained capability—vidyā (skill), bala (power), and yuddha-kalā (tactical art). Even in fierce rivalry, excellence is measured by mastery and courage rather than cruelty.
Vaiśampāyana describes Śalya and Bhīma (Vṛkodara) fighting in another part of the forest. They challenge each other and battle intensely, compared to two rutting elephant-kings, emphasizing their equal might and refined warcraft.