Dhaumya-varaṇa (Appointment of Dhaumya as Purohita) | धौम्यवरणम्
स हि तान् याजयामास सर्वान् नृपतिसत्तमान् | ब्रद्मर्षि: पाण्डवश्रेष्ठ बृहस्पतिरिवामरान्,पाण्डवश्रेष्ठ! जैसे बृहस्पतिजी सम्पूर्ण देवताओंका यज्ञ कराते हैं, उसी प्रकार ब्रह्मर्षि वसिष्ठने उन सम्पूर्ण श्रेष्ठ राजाओंका यज्ञ कराया था
sa hi tān yājayāmāsa sarvān nṛpatisattamān | brahmarṣiḥ pāṇḍavaśreṣṭha bṛhaspatir ivāmarān ||
فإن ذلك البراهمارِشي، فاسيشثا، قد أقام لجميع أولئك الملوك الأفاضل طقوسَ القرابين، يا خيرَ أبناء باندو؛ كما يقيم بْرِهَسْبَتِي، كاهنُ الآلهة، قرابينَ جميع الخالدين.
गन्धर्व उवाच
Legitimate royal authority is strengthened when aligned with Vedic dharma: kings uphold order and generosity, while a qualified Brahmarṣi ensures rituals are performed correctly. The comparison to Bṛhaspati highlights the ideal standard of priestly guidance—impartial, authoritative, and oriented toward the welfare of the whole polity.
A Gandharva describes how a supreme sage (understood here as Vasiṣṭha) officiated sacrifices for many eminent kings, just as Bṛhaspati conducts sacrifices for the gods. The statement elevates the sage’s stature and frames the kings’ rites as part of a broader cosmic and ethical order.