Shloka 16
कल्माषपाद-शाप-कारणम्
Cause of Kalmāṣapāda’s Niyoga under a Curse
तथा तु नियतात्मानं त॑ नृपं मुनिसत्तम: | आबभाषे स धर्मात्मा तस्यैवार्थचिकीर्षया,इस प्रकार मन और इन्द्रियोंको संयममें रखकर तपस्यामें लगे हुए उक्त नरेशसे धर्मात्मा मुनिवर वसिष्ठने उन्हींकी कार्यसिद्धिके लिये कुछ बातचीत की
tathā tu niyatātmānaṃ taṃ nṛpaṃ munisattamaḥ | ābabhāṣe sa dharmātmā tasyaivārthacikīrṣayā ||
وهكذا، إذ رأى الملكَ ثابتًا على ضبطِ النفسِ—وقد انقادتْ له نفسُه وحواسُّه في التقشُّف—خاطبه فَسِشْطَه، أبرُّ الحكماءِ وأقومُهم على الدَّرْمَا، لا لشيءٍ إلا ليُعينَه على إنجازِ غايتِه المشروعة.
गन्धर्व उवाच
Educational Q&A
Dharma is advanced through disciplined self-control (niyama) and the timely guidance of the wise; a sage’s speech is meant to aid rightful aims, not merely to display learning.
A king is engaged in austerity with controlled mind and senses. Vasiṣṭha, described as righteous and foremost among sages, addresses him in order to help him achieve his intended objective.