Shloka 88
संग्रहाध्यायबीजो वै पौलोमास्तीकमूलवान् । सम्भवस्कन्धविस्तार: सभारण्यविटड्कवान्,महाभारत-वृक्षका बीज है संग्रहाध्याय और जड़ है पौलोम एवं आस्तीकपर्व। सम्भवपर्व इसके स्कन्धका विस्तार है और सभा तथा अरण्यपर्व पक्षियोंके रहनेयोग्य कोटर हैं
saṅgrahādhyāyabījo vai paulomāstīkamūlavān | sambhavaskandhavistāraḥ sabhāraṇyaviṭaṅkavān ||
يُشبَّه «المهابهاراتا» بشجرة عظيمة: بذرتها «سَنگْغْرَها» (فصل الخلاصة)، وجذورها قسما Pauloma وĀstīka، وجذعها يمتدّ في قسم Sambhava، أمّا تجاويفها—الصالحة لسكنى الطير—فهي قسما Sabhā وĀraṇya. وتدلّ الصورة على رؤية أخلاقية-أدبية للملحمة بوصفها كُلّاً عضوياً: من أصل واحد تتشعّب فروع كثيرة من العظة والحكاية والدَّرْما.
Educational Q&A
The verse teaches that the Mahābhārata is an integrated, organically connected whole: a single ‘seed’ (summary) gives rise to foundational roots (early episodes), a central trunk (origins/genealogies), and further narrative spaces (major parvans). Ethically, it suggests that dharma-instruction is distributed throughout the epic’s many parts, all nourished by one source.
In the opening framing of the epic, the text is being described and mapped for the listener. The narrator uses a tree-metaphor to identify how early sections (Pauloma, Āstīka, Sambhava) and major parvans (Sabhā, Āraṇya) relate to the whole Mahābhārata.