HomeMahabharataAdi ParvaAdhyaya 1Shloka 139
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Shloka 139

अनुक्रमणिकाध्यायः (Anukramaṇikā Adhyāya) — Invocation, Narrator Frame, and Textual Scope

नातिप्रीतमनाश्नासीद्‌ विवादांश्वान्चमोदत । द्यूतादीननयान्‌ घोरान्‌ विविधांश्षाप्युपैक्षत,यद्यपि उनके मनमें कलहकी सम्भावनाके कारण कुछ विशेष प्रसन्नता नहीं हुई, तथापि उन्होंने (मौन रहकर) इन विवादोंका अनुमोदन ही किया और भिन्न-भिन्न प्रकारके भयंकर अन्याय, द्यूत आदिको देखकर भी उनकी उपेक्षा कर दी

nātiprītam anāśnāsīd vivādāṁś cānumodata | dyūtādīn anyāyān ghorān vividhāṁś cāpy upekṣata ||

ومع أنه لم يكن مسرورًا كثيرًا—إذ كان يستشعر أن هذه الخصومات قد تجرّ إلى فتنةٍ أشد—فإنه بصمته كأنه أقرّ تلك المنازعات. وحتى حين رأى أنواعًا شتى من المظالم الفادحة، كالقمار وما شابهه، آثر أن يتغافل عنها.

not
:
TypeIndeclinable
Root
अतिexcessively, very
अति:
TypeIndeclinable
Rootअति
प्रीतम्pleased, delighted
प्रीतम्:
Karma
TypeAdjective
Rootप्रीत
FormNeuter, Accusative, Singular
अनाश्नासीद्did not eat
अनाश्नासीद्:
TypeVerb
Rootअश् (अश्नाति)
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada, with न (prohibitive/negative sense)
विवादान्disputes, quarrels
विवादान्:
Karma
TypeNoun
Rootविवाद
FormMasculine, Accusative, Plural
श्वान्dogs
श्वान्:
Karma
TypeNoun
Rootश्वन्
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
मोदतrejoiced, took pleasure
मोदत:
TypeVerb
Rootमुद् (मोदते)
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada
द्यूतादीन्gambling and the like
द्यूतादीन्:
Karma
TypeNoun
Rootद्यूत + आदि
FormMasculine, Accusative, Plural
अनयान्injustices, wrongs
अनयान्:
Karma
TypeNoun
Rootअनय
FormMasculine, Accusative, Plural
घोरान्terrible, dreadful
घोरान्:
TypeAdjective
Rootघोर
FormMasculine, Accusative, Plural
विविधान्various, manifold
विविधान्:
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
उपैक्षतoverlooked, ignored
उपैक्षत:
TypeVerb
Rootउप-ईक्ष् (उपेक्षते)
FormImperfect (Laṅ), 3rd, Singular, Ātmanepada

Educational Q&A

The verse underscores that merely feeling displeasure is not enough; when one stays silent and does not intervene, that silence can function as approval. Ethically, overlooking wrongdoing—especially grave injustices like gambling-driven harm—amounts to enabling adharma.

A figure observes disputes and serious injustices (including gambling and related wrongs). Although he is not truly pleased, he does not oppose them; instead, he tacitly endorses the quarrels and ignores the injustices, allowing harmful dynamics to continue.