अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
भागीरथीं समेष्यन्ति सर्वपर्वसु सुव्रते अविमुक्तेश्वरं दृष्ट्वा दृष्ट्वा चैव त्रिविष्टपम्
bhāgīrathīṃ sameṣyanti sarvaparvasu suvrate avimukteśvaraṃ dṛṣṭvā dṛṣṭvā caiva triviṣṭapam
يا صاحبة النذر الكريم، في كل عيدٍ مقدّس يأتون إلى بهاجيراثي (الغانغا). ومرّة بعد مرّة، إذ يشاهدون أڤيموكتيشڤارا—شيفا الذي لا يهجر كاشي—يشاهدون حتى تريڤيشṭَپا (السماء)، لأن دارشانه يرخّي پاشا (رباط العبودية) عن الباشو (النفس) ويقود نحو حال البَتي (الرب).
Suta Goswami (narrating the tirtha-mahatmya within the Linga Purana discourse)
It elevates Śiva-darśana at Avimukteśvara (Kāśī) as a direct, repeatable means of spiritual uplift—pilgrimage and reverent sight of the Lord function like linga-worship in a living kṣetra, dissolving bondage and granting the fruit symbolized as “heaven” and ultimately mokṣa.
Śiva is portrayed as Avimukteśvara—“the Lord who never abandons”—the Pati who remains accessible in the sacred field; repeated darśana signifies His grace as the liberating power that cuts pasha for the paśu.
Tīrtha-yātrā and darśana-sevā: visiting Gaṅgā on festival days and repeatedly taking darśana of Avimukteśvara, a devotional discipline aligned with Pāśupata orientation (turning the paśu toward the Pati through sacred place, remembrance, and worship).