मुनिमोहशमनम्
Pāśupata-yoga, Siddhis, Puruṣa-darśana, Saṃsāra, and Prāṇa-Rudra Pañcāhutī
विश्वपादशिरोग्रीवं विश्वेशं विश्वरूपिणम् विश्वगन्धं विश्वमाल्यं विश्वांबरधरं प्रभुम्
viśvapādaśirogrīvaṃ viśveśaṃ viśvarūpiṇam viśvagandhaṃ viśvamālyaṃ viśvāṃbaradharaṃ prabhum
أعبدُ الربَّ السيّدَ الأعلى—الذي قدماه ورأسه وعنقه هي الكونُ كلُّه؛ ربُّ العوالم جميعًا ذو الصورة الكونية؛ عِطرُه وأكاليلُه هي الكونُ نفسُه؛ المولى الأسمى الذي يلبسُ الكونَ رداءً له.
Suta Goswami (narrating a hymn/stuti within the Linga Purana context)
It establishes the Linga’s theological meaning: the worshipped Pati (Shiva) is not a limited deity but the cosmic Lord whose very “body” is the universe—so Linga-Puja is reverence to the all-pervading Mahadeva.
Shiva is portrayed as Viśveśvara and Viśvarūpa: the immanent ground of all names and forms, yet the sovereign Prabhu (Pati) who contains and transcends the cosmos, with the universe as His adornment and vesture.
A stuti-based upāsanā: in Linga-Puja and Pāśupata-oriented meditation, the sādhaka contemplates Shiva as all-pervasive (viśva-rūpa), dissolving pasha-bound separateness and aligning the pashu (soul) toward liberation through devotion and insight.