Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
कर्णिकायां न्यसेद् देवं देव्या देवेश्वरं भवम् वर्णानि च न्यसेत्पत्रे रुद्रैः प्रागाद्यनुक्रमात्
karṇikāyāṃ nyased devaṃ devyā deveśvaraṃ bhavam varṇāni ca nyasetpatre rudraiḥ prāgādyanukramāt
في قلب اللوتس (الكَرْنِكا)، يُنصَّب الربّ—بهافا (Bhava)، الإله الذي هو سيّد الآلهة—مع الإلهة. وعلى بتلات اللوتس تُوضَع الحروف المقدّسة على ترتيبها الواجب، ابتداءً من الشرق، وتُسند وفق الرودرات (Rudra).
Suta Goswami (narrating Shiva-puja vidhi/nyasa instructions to the sages of Naimisharanya)
It prescribes nyāsa as an inner consecration: Shiva (Bhava) is स्थापित in the lotus-center with Śakti, while mantric letters are arranged on the petals—turning the worship-space into a living mantra-maṇḍala for Linga-puja.
Shiva is affirmed as Deva and Deveshvara (Pati, the sovereign Lord), yet worship is complete only with Devī—indicating Shiva-tattva as inseparable from Śakti in manifestation and grace.
Mantra-nyāsa on a lotus diagram: placing Bhava in the karṇikā and arranging varṇas on petals from the east, aligned with Rudra-aspects—an internalized puja method aligned with Pāśupata-style contemplative worship.