Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
तस्मात्सर्वप्रयत्नेन भक्त्या भक्तैः शिवालयम् कर्तव्यं सर्वयत्नेन धर्मकामार्थसिद्धये
tasmātsarvaprayatnena bhaktyā bhaktaiḥ śivālayam kartavyaṃ sarvayatnena dharmakāmārthasiddhaye
لذلك ينبغي للعبّاد، ببهكتي خالصة وبكل ما يستطيعون من جهد، أن يبنوا معبدًا لِشيفا (Śivālaya)، مجتهدين بكل السبل، لكي تتحقق الدارما، والكاما، والأرثا.
Suta Goswami (narrating to the sages at Naimisharanya)
It teaches that establishing Śiva’s sacred abode (śivālaya)—the locus for liṅga-pūjā and daily worship—is a high meritorious act that supports the devotee’s righteous life and worldly flourishing (dharma–artha–kāma).
Śiva is implied as Pati—the supreme Lord worthy of consecrated space—whose presence in a sanctified abode becomes accessible to bhaktas; devotion-oriented action is presented as a means to align the pashu (soul) toward the Lord and loosen pasha (bondage).
It highlights temple-building and establishment of a Śiva-abode as a foundational support for pūjā-vidhi (liṅga worship, offerings, and regular observances), an external discipline that complements inner devotion central to Shaiva practice.