Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
तस्मात् सर्वाणि भूतानि बुद्धिश् च सह दैवतैः अहस्तिष्ठन्ति सर्वाणि परमेशस्य धीमतः
tasmāt sarvāṇi bhūtāni buddhiś ca saha daivataiḥ ahastiṣṭhanti sarvāṇi parameśasya dhīmataḥ
لذلك فإن جميع الكائنات—بل حتى قوة العقل (بودّهي) مع الآلهة—تبقى قائمةً ومسنودةً بحكمة باراميشڤارا، الربّ الأعلى.
Suta Goswami (narrating the doctrine of Shiva as Pati within the Purva-Bhaga discourse)
It frames Linga worship as worship of the very Support (ādhāra) of all beings and gods—Parameśvara—so the Linga is approached as the supreme sustaining reality, not merely a symbol.
Shiva is presented as Pati, the wise Supreme Lord who upholds both the manifest world (bhūtas) and inner cognition (buddhi), indicating His transcendence and immanence over all tattvas.
The takeaway supports Pāśupata-oriented contemplation: meditate on Shiva as the inner sustainer of body, mind (buddhi), and cosmic powers (devas), integrating worship with steady recognition of Pati beyond pasha (bondage).