Shloka 7

Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः

Cosmic Abodes of Luminaries and the Shaiva Order of Time

Devanagari script

घनतोयात्मकं तत्र मण्डलं शशिनः स्मृतम् घनतेजोमयं शुक्लं मण्डलं भास्करस्य तु

Transliteration

ghanatoyātmakaṃ tatra maṇḍalaṃ śaśinaḥ smṛtam ghanatejomayaṃ śuklaṃ maṇḍalaṃ bhāskarasya tu

Translation

هناك يُعلَّم أن قرص القمر (Śaśin) ذو طبيعة الماء المتكاثف؛ أمّا قرص الشمس (Bhāskara) فهو كرةٌ بيضاء ساطعة مؤلَّفة من إشراقٍ مُركَّز. وهكذا يميّز البورانا مبدأ القمر المُبرِّد المُغذّي عن قدرة الشمس المُتَّقدة المُنيرة—وكلاهما يعمل ضمن النظام الكوني لِشِيفا، الذي يقيّد ويهدي الـpaśu (النفس المتجسّدة) إلى التمييز القويم.

Word by Word

• घन (ghana): dense, compact

• तोयात्मकम् (toya-ātmakam): having the nature of water

• तत्र (tatra): there, in that context

• मण्डलम् (maṇḍalam): orb, sphere, disc

• शशिनः (śaśinaḥ): of the Moon

• स्मृतम् (smṛtam): is remembered/declared

• घनतेजोमयम् (ghana-tejo-mayam): composed of dense radiance, full of concentrated light

• शुक्लम् (śuklam): bright, white, luminous

• भास्करस्य (bhāskarasya): of the Sun

• तु (tu): but, indeed

Speaker

Suta Goswami (narrating the Linga Purana to the sages at Naimisharanya)

Characters & Entities

• Chandra (Moon)
• Surya (Sun)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Sun and Moon as regulated cosmic powers within Śiva’s ordinance (niyati), encouraging the devotee to see all luminaries as instruments of Pati (Śiva), not independent absolutes—supporting a theistic, Linga-centered worldview.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By distinguishing lunar coolness (water-nature) and solar radiance (light-nature), it implies a higher governing principle that harmonizes opposites; in Shaiva Siddhanta, that supreme regulator is Pati—Śiva—who orders the tattvas so the paśu may gain viveka (discriminative insight).

What ritualistic or Yogic practice is highlighted here?

A practical takeaway is contemplative alignment (dhyāna) on Śiva as the Lord of both cooling soma and blazing tejas—supporting Pāśupata-style inner discipline where one transcends dualities (heat/cool, light/moisture) by centering awareness on the Linga as the stable axis.