Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
वैद्युतो ऽब्जस्तु विज्ञेयस् तेषां वक्ष्ये तु लक्षणम् वैद्युतो जाठरः सौरो वारिगर्भास्त्रयो ऽग्नयः
vaidyuto 'bjastu vijñeyas teṣāṃ vakṣye tu lakṣaṇam vaidyuto jāṭharaḥ sauro vārigarbhāstrayo 'gnayaḥ
اعلم أن نار «أبجا» (المولودة من اللوتس) تُعرَف بأنها نار البرق «فايديُوتا». والآن أُبيّن علاماتها. فالنيران ثلاث: نار البرق (فايديُوتا)، ونار الجوف/المعدة (جاطهرا)، ونار الشمس (سورا)، وأصل الأخيرة «مُتَكَوِّنة في رحم الماء» (فاريغَربها).
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames Agni as a multi-source sacred principle—lightning, solar, and inner digestive fire—supporting Shaiva ritual logic where offerings to the Linga are sanctified through properly understood forms of Agni.
By classifying fires that pervade cosmos (solar), atmosphere (lightning), and body (gastric), the verse implies Shiva as Pati—the all-pervading consciousness that empowers these transformative energies to burn impurity (pāśa) and uplift the pashu (soul).
It points to the Shaiva-Pashupata emphasis on inner purification: the jāṭharāgni (inner fire) mirrors external ritual fire, aligning bodily discipline and offerings as complementary means to loosen bondage (pāśa).