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Shloka 21

नन्दिकेश्वरोत्पत्तिः — Nandikesvara’s Origin, Shiva’s Boons, and the Rise of Sacred Rivers

नास्त्येव दैविकं दृष्टं शिलादेन पुरा तव देवैश् च मुनिभिः सिद्धैर् गन्धर्वैर्दानवोत्तमैः

nāstyeva daivikaṃ dṛṣṭaṃ śilādena purā tava devaiś ca munibhiḥ siddhair gandharvairdānavottamaiḥ

«حقًّا، لم تُرَ رؤيةٌ إلهية كهذه قطّ—لا قديمًا على يد شيلادا، ولا منك أنت؛ ولا حتى من قِبَل الدِّيفات، والحكماء، والسِّدّهات، والغاندارفات، ولا من أعيان الدانافات.»

na asti evaindeed there is not
na asti eva:
daivikamdivine, celestial
daivikam:
dṛṣṭamseen/experienced
dṛṣṭam:
śilādenaby Śilāda
śilādena:
purāformerly, in earlier times
purā:
tavaby you/for you
tava:
devaiḥ caand by the gods
devaiḥ ca:
munibhiḥby sages
munibhiḥ:
siddhaiḥby perfected beings
siddhaiḥ:
gandharvaiḥby celestial musicians
gandharvaiḥ:
dānavo-uttamaiḥby the best among the Dānavas
dānavo-uttamaiḥ:

Sūta (narrating the Purāṇic dialogue; verse functions as an emphatic statement within the Śilāda episode)

Ś
Śilāda
D
Devas
M
Munis
S
Siddhas
G
Gandharvas
D
Dānavas

FAQs

It elevates Śiva-darśana (often centered on the Liṅga) as an unparalleled revelation—beyond what even Devas and Siddhas commonly attain—thereby intensifying the sacred urgency and uniqueness of Liṅga-upāsanā.

By declaring the vision “unseen before” even to exalted classes of beings, it implies Śiva as Pati—the transcendent Lord whose manifestation is not confined to ordinary divine perception and exceeds conditioned knowledge of pashu-bound beings.

The verse primarily highlights the fruit (rare daivika darśana) rather than a procedure; implicitly it points to intense Śaiva sādhana—Liṅga-pūjā and Pāśupata-oriented discipline—as the means by which such extraordinary vision becomes possible.