Shloka 34

भोज्याभोज्यविधानं च सर्वेषामेव वर्णिनाम् प्रायश्चित्तम् अशेषस्य प्रत्येकं चैव विस्तरात्

bhojyābhojyavidhānaṃ ca sarveṣāmeva varṇinām prāyaścittam aśeṣasya pratyekaṃ caiva vistarāt

كما بيّن بالتفصيل أحكام المأكول وغير المأكول لجميع الفَرْنات (varṇa)، وذكر كذلك كفّارات التوبة (prāyaścitta) الكاملة لكل ذنب—كلٌّ منها مشروحٌ على حدة وبإسهاب.

भोज्य (bhojya)fit to be eaten
भोज्य (bhojya):
अभोज्य (abhojya)unfit/prohibited to be eaten
अभोज्य (abhojya):
विधानम् (vidhānam)rule, prescription
विधानम् (vidhānam):
च (ca)and
च (ca):
सर्वेषाम् (sarveṣām)of all
सर्वेषाम् (sarveṣām):
एव (eva)indeed
एव (eva):
वर्णिनाम् (varṇinām)of the varṇas/classes
वर्णिनाम् (varṇinām):
प्रायश्चित्तम् (prāyaścittam)expiation, atonement
प्रायश्चित्तम् (prāyaścittam):
अशेषस्य (aśeṣasya)of the entire/without remainder
अशेषस्य (aśeṣasya):
प्रत्येकम् (pratyekam)each, individually
प्रत्येकम् (pratyekam):
च एव (caiva)and indeed
च एव (caiva):
विस्तरात् (vistarāt)in detail, expansively
विस्तरात् (vistarāt):

Suta Goswami

S
Shiva

FAQs

It frames purity (āhāra-niyama) and prāyaścitta as prerequisites for approaching the Linga—disciplining the pashu (individual soul) so it may worship Pati (Shiva) without the disturbances of pāpa and impurity.

By implying that Shiva’s teaching includes detailed dharma and purification, it reflects Shiva as Pati—the regulating and liberating Lord—who provides means to loosen pasha (bondage) through right conduct and atonement.

It highlights śauca-oriented discipline: dietary restraint (bhojya/abhojya) and prāyaścitta as purificatory observances that support Shaiva sādhanā and stabilize the practitioner for puja and inner yoga.