भोज्याभोज्यविधानं च सर्वेषामेव वर्णिनाम् प्रायश्चित्तम् अशेषस्य प्रत्येकं चैव विस्तरात्
bhojyābhojyavidhānaṃ ca sarveṣāmeva varṇinām prāyaścittam aśeṣasya pratyekaṃ caiva vistarāt
كما بيّن بالتفصيل أحكام المأكول وغير المأكول لجميع الفَرْنات (varṇa)، وذكر كذلك كفّارات التوبة (prāyaścitta) الكاملة لكل ذنب—كلٌّ منها مشروحٌ على حدة وبإسهاب.
Suta Goswami
It frames purity (āhāra-niyama) and prāyaścitta as prerequisites for approaching the Linga—disciplining the pashu (individual soul) so it may worship Pati (Shiva) without the disturbances of pāpa and impurity.
By implying that Shiva’s teaching includes detailed dharma and purification, it reflects Shiva as Pati—the regulating and liberating Lord—who provides means to loosen pasha (bondage) through right conduct and atonement.
It highlights śauca-oriented discipline: dietary restraint (bhojya/abhojya) and prāyaścitta as purificatory observances that support Shaiva sādhanā and stabilize the practitioner for puja and inner yoga.