Brahmā’s Yogic Vision of Sadyōjāta in the Śvetalohita Kalpa
तस्मिंस्तत्परमं ध्यानं ध्यायतो ब्रह्मणस्तदा उत्पन्नस्तु शिखायुक्तः कुमारः श्वेतलोहितः
tasmiṃstatparamaṃ dhyānaṃ dhyāyato brahmaṇastadā utpannastu śikhāyuktaḥ kumāraḥ śvetalohitaḥ
وبينما كان براهما غارقًا في ذلك التأمّل الأسمى، انبثق حينئذٍ فتى—شڤيتا-لوهيتا—ذو قُصّةٍ معقودة على الرأس، متجلّيًا كثمرةٍ عاجلة لذلك الدهيانا الأعلى.
Suta Goswami (narrating the Purāṇic account; internal event concerning Brahmā)
It frames Śiva’s presence as self-manifesting (svayambhū) through supreme dhyāna, supporting the Linga Purāṇa theme that the Linga and Rudra-principle are revealed by inner realization, not merely constructed by external means.
Śiva-tattva appears as the Pati who can manifest within creation without being produced by it—Brahmā’s meditation becomes the occasion, but the arising of Śvetalohita signifies transcendent lordship entering the cosmos for regulation and grace.
Paramadhyāna (supreme contemplative absorption) is highlighted—an early marker of Pāśupata-oriented yoga where concentrated awareness becomes the doorway for Rudra’s revelation and guidance to bound souls (paśu) under bondage (pāśa).