Vighneshvara-Prashna and Deva-Krita Shiva-Stava
Adhyaya 104
अनघाय विरिञ्चाय देव्याः कार्यार्थदायिने अकायायार्थकायाय हरेः कायापहारिणे
anaghāya viriñcāya devyāḥ kāryārthadāyine akāyāyārthakāyāya hareḥ kāyāpahāriṇe
سلامٌ للمنزَّه عن الإثم؛ سلامٌ لفيرينچا (براهما)؛ سلامٌ لمن يمنح الإلهةَ القدرةَ على إنجاز مقصدها؛ سلامٌ للربّ الذي لا جسد له، ومع ذلك يتخذ هيئةً ذات معنى لأجل الكائنات؛ وسلامٌ لمن يسحب ويستوعب حتى الحالةَ المتجسدة لهاري (فيشنو).
Suta Goswami (narrating a received stuti within the Purva-Bhaga context)
It frames the Linga-theology: Śiva is akāya (beyond form) yet manifests artha-kāya (purposeful form) for grace—precisely the logic by which the Linga is worshipped as the formless made accessible.
Śiva-tattva is presented as stainless (anagha), transcendent (akāya), and sovereign over cosmic offices—empowering Devī’s function and even withdrawing Hari’s embodied state—showing Him as Pati, the supreme regulator of manifestation and dissolution.
The key takeaway aligns with Pāśupata orientation: meditate on the bodiless Pati who assumes form for the devotee’s uplift and who ultimately removes embodiment (kāyāpahāri), supporting practices of Linga-pūjā with inner detachment and dissolution-oriented contemplation.