Shloka 10

On Untimely Death and the Explanation of Pleasure and Pain, Gain and Loss

Vṛṣotsarga and Preta-Uddhāra Rites

एकवर्णं वृषञ्चैव सकृद्वत्सतरीं खग / स्नापयित्वा ततः कुर्यात्सर्वालङ्कारभूषितम्

ekavarṇaṃ vṛṣañcaiva sakṛdvatsatarīṃ khaga / snāpayitvā tataḥ kuryātsarvālaṅkārabhūṣitam

يا خَغَا (غارودا)، بعد أن تُغسِّل ثوراً ذا لونٍ واحد، وتغسِّل مرةً واحدة البقرةَ التي تُعين على عبور نهر ڤايتَرَني، فلتقم بعد ذلك بتزيينهما بكل صنوف الحُليّ والزينة.

ekavarṇamOne-colored/Single-colored
ekavarṇam:
Visheshana (Adjective to vṛṣam)
TypeAdjective
Rootekavarṇa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
vṛṣamBull
vṛṣam:
Karma (Object)
TypeNoun
Rootvṛṣa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
caAnd
ca:
Sambandha
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
evaIndeed/Only
eva:
Avadharana (Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle
sakṛtOnce/At the same time
sakṛt:
Kriya-visheshana
TypeIndeclinable
Rootsakṛt (अव्यय)
FormAdverb
vatsatarīmHeifer/Young cow
vatsatarīm:
Karma (Object)
TypeNoun
Rootvatsatarī (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
khagaO Bird (Garuda)
khaga:
Sambodhana (Address)
TypeNoun
Rootkhaga (प्रातिपदिक)
FormMasculine, Vocative (Sambodhana), Singular
snāpayitvāHaving bathed/washed
snāpayitvā:
Purvakalika Kriya (Prior Action)
TypeVerb
Rootsnā (धातु) + ṇic (णिच्)
FormKtva Pratyaya (Gerund/Absolutive)
tataḥThen
tataḥ:
Kriya-visheshana
TypeIndeclinable
Roottatas (अव्यय)
FormAdverb
kuryātShould do/make
kuryāt:
Kriya
TypeVerb
Rootkṛ (धातु)
FormVidhilin (Optative), Parasmaipada, 3rd Person, Singular
sarvālaṅkārabhūṣitamAdorned with all ornaments
sarvālaṅkārabhūṣitam:
Visheshana (Adjective to vṛṣam/vatsatarīm)
TypeAdjective
Rootsarvālaṅkārabhūṣita (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Beneficiary: Pitr

Timing: Post-death/antyeṣṭi-associated dāna sequence (contextual)

Concept: Compassionate ritual gifting and honoring of sacred animals functions as supportive merit (puṇya) for safe passage in the afterlife.

Vedantic Theme: Karma and dāna as upāya for alleviating post-mortem suffering; ritual symbols externalize inner surrender and care.

Application: Practice generosity and compassionate stewardship; in bereavement, perform meaningful acts of giving and remembrance that embody care.

Primary Rasa: karuna

Secondary Rasa: shanta

Type: mythic river / liminal crossing

Related Themes: Garuda Purana Pretakalpa themes: Vaitaraṇī crossing and dāna as aid (elsewhere in the Purana); Adjacent 2.41 ritual instructions indicating funerary context

G
Garuda (Khaga)
V
Vaitarani (implied by vatsatarī)

FAQs

This verse treats the vatsatarī as a ritual aid connected with ‘crossing’ the Vaitaraṇī; bathing and adorning it signifies reverent preparation of the dāna meant to support the departed on the difficult after-death passage.

By referencing the ‘crossing’ cow, the verse aligns post-death travel with obstacles like the Vaitaraṇī; prescribed rites and gifts are presented as supports that ease the preta’s transition on the way to Yama’s domain.

Perform śrāddha-related giving with purity and respect—offer charity thoughtfully (not casually), and treat ritual or charitable acts as disciplined dharma meant to reduce suffering and cultivate compassion.